These artists created a new visual language that embodies aspects of traditional Chinese art while responding to a time of great transition. Their artworks express personal beliefs, national pride, and international awareness.
Ding inscribed “Painted by Ding Yanyong” on each painting in the album.
Zeng Shanqing (b. 1932, Beijing) demonstrated artistic prowess at an early age and graduated at 18 from the prestigious Central Academy in Beijing. He studied there with Xu Beihong, a master of twentieth-century Chinese painting who combined traditional Chinese painting techniques with Western realism. Zeng embraced this blending of artistic influence and became a teacher at the academy in 1952, only two years after graduating. However, the Cultural Revolution intervened and Zeng was sent to the countryside for re-education. Like Nie Ou and Hu Yongkai, this forced experience of peasant life had a strong impact on his art. Later, when working in Tibet, he was drawn to nomadic culture and especially horses and workers, now prominent subjects in his work. For an exhibition of his work in 2002, Zeng commented, “Although I am 70, I regard myself as 35, having discounted the 30 or so years that were wasted in the tumultuous political movements and hard labor. I’m inclined to think that my career in art has just reached its peak.”
Zhu Wei (b. 1966, Beijing) preserves his cultural heritage with pride. He says, “I have always tried to use traditional Chinese elements because we have thousands of years of history. From the beginning, I have been trying to show how to modernize the past.” To this effect, he uses xuan paper and fine-brush techniques from traditional ink painting. He updates the convention of stamping work with one’s name to include large, red seals on his paintings with his website and gallery information. Zhu also modernizes a specific Chinese painting: Han Huang’s (723–787) famous Five Oxen, an exemplar of animal painting from the Tang dynasty. Zhu preserves the expressive eyes from the earlier model, but gives the oxen a greater sense of physical and cultural significance with the vast scale.
As a child, Qiu Deshu (b. 1948, Shanghai) studied traditional ink painting and seal carving (carving characters into a small stone, which is then used to stamp a signature or other identifying mark onto a painting). During the Cultural Revolution, he was employed in Shanghai as an art worker. After China instituted its Reform and Opening Policies of 1978, Qiu and other artists were freed from many of the strict restrictions that were previously placed on art. He began experimenting with contemporary ink and wash painting and spent three years trying to develop a contemporary style and theory. In 1982, while taking a walk, Qiu noticed a cracked slab of stone on the ground. He found the cracks “crudely charming and natural, and quite calm.” He began to notice similar cracks in everything from the smallest cell to the composition of the cosmos, and his artistic technique of “fissuring” was born. The technique entails applying paint to a sheet of xuan paper—the traditional medium of ink and wash painting—which he then tears to expose the white canvas beneath. Fissuring allows Qiu to explore traditional ink painting by inverting compositional elements, using the seal style for the full picture plane and the passive medium as an expressive tool.
Yu Peng (1955–2014, Taipei) was exposed to art at an early age by his family and visits to the nearby National Palace Museum. He studied a variety of artistic media during high school including ink and oil painting, drawing, and pottery. After travels in Athens and mainland China early in his career, he chose to pursue ink painting. His compositions are often crowded and disproportional, as seen here. Scholars often describe his brushstrokes as unorthodox, childlike, or awkward. Yu cites the influence of zhuo, deliberate awkwardness esteemed by Chinese literati. Taiwanese folk art—especially the theatrical rituals connected with weddings and funerals—has also been a strong influence on his art. Shadow puppet plays have long been a favorite of his as both a spectator and performer. Yu’s interest in popular art and theatricality has a loosening effect on the constraints of traditional ink painting. He also infuses his art with personal experience, suggesting that the “little Yu” here might be self-referential. Yu’s unique style fuses elements of traditional Chinese ink painting, Taiwanese folk art, and contemporary life.
Xu Lele (b. 1955, Nanjing) is a member of the School of New Scholar Painting, a group of artists in Jiangsu province dedicated to rediscovering Chinese artistic traditions. Historical texts on Chinese art frequently classified paintings by the social status of the artist. Traditional scholar painting refers to works painted by highly educated and cultivated scholars. Emerging at a time in the 1980s when Chinese artists were turning away from tradition and moving toward Western art, the New Scholar Painting movement strove to make traditional scholar painting relevant to contemporary times. To this end, Xu employs long-established painting techniques and formats such as the painted fan shown here. With her clear, soft touch she depicts ancient scholars and environments while also expressing pleasure in the act of painting and aspects of her daily life.
Hu Yongkai (b. 1945, Beijing) learned about Western art as a student at the Central Academy of Fine Arts of Beijing. The program emphasized Western oil painting, and he was drawn to the work of Paul Gauguin and Vincent Van Gogh in particular. During the Cultural Revolution, Hu and his staff at the Shanghai Animation Film Studios were sent to the countryside south of Shanghai. Like Nie Ou and Zeng Shanqing, agrarian life had a profound impact on his art. When not performing hard labor, Hu sketched the village people and buildings around him and incorporated these images into his later work. He was inspired by the art of peasants who had no formal training—a departure from the art he studied at the academy. Women at leisure are a prominent subject in his art, as seen here. The architectural and garden settings evoke traditional paintings and historic places. He blends Chinese and Western art, formal training and naïve self-expression, and past and present to create an idyllic world.